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中各14场有多难

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Thus far successful, the authorities of Boston undertook an enterprise little to their credit. They employed the two deserters, joined with two Acadian prisoners, to kidnap Saint-Castin, whom, next to the priest Thury, they regarded as their most insidious enemy. The Acadians revealed the plot, and the two soldiers were shot at Mount Desert. Nelson was sent to France, imprisoned two years in a dungeon of the Chateau of Angoulême, and then placed in the Bastile. Ten years passed before he was allowed to return to his family at Boston. [26]的巨The Frenchmen fired their guns and shouted "Vive le Roi," and the yelps of the astonished Indians mingled with the din.火似Now followed their festal season; for it was the season of idleness for the men, and of leisure for the women. Feasts, gambling, smoking, and dancing filled the vacant hours. Like other Indians, the Hurons were desperate gamblers, staking their all,—ornaments, clothing, canoes, pipes, weapons, and wives. One of their principal games was played with plum-stones, or wooden lozenges, black on one side and white on the other. These were tossed up in a wooden bowl, by striking it sharply upon the ground, and the players betted on the black or white. xxxvii Sometimes a village challenged a neighboring village. The game was played in one of the houses. Strong poles were extended from side to side, and on these sat or perched the company, party facing party, while two players struck the bowl on the ground between. Bets ran high; and Brébeuf relates, that once, in midwinter, with the snow nearly three feet deep, the men of his village returned from a gambling visit, bereft of their leggins, and barefoot, yet in excellent humor. [21] Ludicrous as it may appear, these games were often medical prescriptions, and designed as a cure of the sick.在一[591] Account of the Guns, Mortars, Shot, Shell, etc., found in the Town of Louisbourg upon its Surrender this day, signed Jeffrey Amherst, 27 July, 1758.而混Signs of Danger.—Adoption.—Hennepin and his Indian Relatives.—The Hunting Party.—The Sioux Camp.—Falls of St. Anthony.—A Vagabond Friar: his Adventures on the Mississippi.—Greysolon du Lhut.—Return to Civilization.保吗

    In defence of the missionaries, it should be said that, when brought in contact with the French, the Indians usually caught the vices of civilization without its virtues; but Frontenac made no allowances. 25 "The Jesuits," he writes, "will not civilize the Indians, because they wish to keep them in perpetual wardship. They think more of beaver skins than of souls, and their missions are pure mockeries." At the same time he assures the minister that, when he is obliged to correct them, he does so with the utmost gentleness. In spite of this somewhat doubtful urbanity, it seems clear that a storm was brewing; and it was fortunate for the peace of the Canadian Church that the attention of the truculent governor was drawn to other quarters.过悠They moved on for a quarter of a mile through a country, as it seems, comparatively open, when again the war-cry pealed in front, and three hundred savages bounded to the assault. Their whoops were echoed from the rear. It was the party whom Arlac had just repulsed, and who, leaping and showering their arrows, were rushing on again with a ferocity restrained only by their lack of courage. There was no panic among the French. The men threw down their bags of corn, and took to their weapons. They blew their matches, and, under two excellent officers, stood well to their work. The Indians, on their part, showed good discipline after their fashion, and were perfectly under the control of their chiefs. With cries that imitated the yell of owls, the scream of cougars, and the howl of wolves, they ran up in successive bands, let fly their arrows, and instantly fell back, giving place to others. At the sight of the leveled arquebuse, they dropped flat on the ground. Whenever the French charged upon them, sword in hand, they fled through the woods like foxes; and whenever the march was resumed, the arrows were showering again upon the flanks and rear of the retiring band. As they fell, the soldiers picked them up and broke them. Thus, beset with swarming savages, the handful of Frenchmen pushed slowly onward, fighting as they went.水里倍以from hunger. Their fishing failed on Lake Ontario and they were forced to content themselves with cranberries of the last year, gathered in the meadows. Of their Indians, all but five deserted them. The Father Superior fell ill, and when they reached the mouth of the Oswego many of the starving Frenchmen had completely lost heart. Weary and faint, they dragged their canoes up the rapids, when suddenly they were cheered by the sight of a stranger canoe swiftly descending the current. The Onondagas, aware of their approach, had sent it to meet them, laden with Indian corn and fresh salmon. Two more canoes followed, freighted like the first; and now all was abundance till they reached their journey’s end, the Lake of Onondaga. It lay before them in the July sun, a glittering mirror, framed in forest verdure.样把

  [326] Minutes of a Council of War at Oswego, 27 Sept. 1755.让很 1700-1732.倾国

    [4] It seems that these places, besides those for the priests, were of two kinds,—"vne retraite pour les pelerins (Indians), enfin vn lieu plus separé, où les infideles, qui n'y sont admis que de iour au passage, y puissent tousiours receuoir quelque bon mot pour leur salut."—Lalemant, Relation des Hurons, 1644, 74.与世CHAPTER XXXIV.的心[9] Dongan's Reply to the Five Nations, Ibid., III. 535.界平

    [251] Public Documents of Nova Scotia, 223, 224, 226, 227, 238.的核** Tracy’s request was in behalf of Bourdon, Boucher,他的

   In an obscure stroke of lawless violence began the strife of France and England, Protestantism and Rome, which for a century and a half shook the struggling communities of North America, and closed at last in the memorable triumph on the Plains of Abraham.如他盈宝彩平台 [109] Raudot au Ministre, 20 Septembre, 1709. The copy before me covers 108 folio pages, filled with gossiping personalities.至尊As a mark of kind feeling, Frontenac had bequeathed to the intendant a valuable crucifix, and to Madame de Champigny a reliquary which he had long been accustomed to wear. For the rest, he gave fifteen hundred livres to the Récollets, to be expended in masses for his soul, and that of his wife after her death. To her he bequeathed all the remainder of 430 his small property, and he also directed that his heart should be sent her in a case of lead or silver. [5] His enemies reported that she refused to accept it, saying that she had never had it when he was living, and did not want it when he was dead.次比


  

少互[343] Morris to Sir Thomas Robinson, 28 Aug. 1755.就行
  

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