Simply to Thy cross I cling.” 要多 p. 34But still we read in Scripture of another sacrifice—a sacrifice which Christian people are called to offer. Thus in this text St. Paul says, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy and acceptable unto God, which is your reasonable service.” To this appeal the words in our Communion Service are the Christian’s reply:—“And here we offer and present unto thee ourselves, our souls and bodies, to be a reasonable, holy, and living sacrifice unto thee.” It clearly remains, therefore, for us to examine the character of this second sacrifice, and also its relationship to the great and perfect sacrifice completed on the cross for sin. This, then, if God permit, shall be our subject this morning. May the Lord dispose our hearts to bring to Him this holy sacrifice, that we, if we live, may live not unto ourselves, but unto Him “that died for us, and rose again!”
长的 We see, then, that the ministry of reconciliation is neither by sacrifice, nor by priestly forgiveness; but we have still to consider by what means the great work is carried on.
p. 281. That the sacramental bread is changed into the Lord Jesus Christ, the Living Saviour, God and man. 气狠 1. There must be the sacrifice of our sins. The sense of reverence may take a wrong as well as a right direction. It led John himself to worship an angel, and to bring on himself the severe reproof which he has so faithfully recorded, and it may lead misguided men to give that which is not God the worship due to God alone. But while we think this, let none fall short in the deepest reverence. None can adore Him enough; none can be holy enough in His presence and at His feet. But it p. 17is the living Saviour at the right hand of God whom we will adore. It is the Prince on the throne, the Priest at the right hand of the Father. It is the living, reigning, triumphant Saviour, “far above all principalities and powers, and might and dominion, and every name that is named, not only in this world, but also in that which is to come;” and not a small piece of lifeless bread, which is said to have been turned into God by the miraculous powers of a priest.
一个 “And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.” ”
暗主 I have quoted the passage from Rome in which it says there is “body, soul, and divinity.” But what does any one of those passages say about soul and divinity? If He had meant to teach us that the bread was changed into His broken body, what one word is there about the soul, or the Godhead? All that is added by Rome, and the whole fabric of superstition based upon it is without a shadow of foundation in the word of God. It is a vast superstructure, but, as far as the teaching of Holy Scripture is concerned, utterly baseless. The reconciliation of God to the sinner has been wrought out for us by the Lord Jesus Christ. It is the great work of God incarnate, and He wrought it alone, in His great sacrifice of propitiation. Of this part of the work, therefore, the Apostle says,—“To wit, that God was in Christ, reconciling the world unto Himself.””